Ha ka jing ï aid lynti kum ki khristan ym baroh ki aiom kin long kiba dap da ka jingkmen bad ka jingsuk. U Dabid ruh u shem ï alajong ha kajuh ka apot haba u ong, “Tad lano ngan shu pyrkhat ha la ka mynsiem, ka jingsngewsih ka da don ha ka dohnud jong nga baroh shi sngi?” (Salm 13:2a). Kane ka Salm kaba 13 ka pyni kumno ba u Dabid u ï aid ï a ka lynti kaba dum kum u khun jong u Blei. Naduh ka dkhot kaba 1 haduh kaba 4, ngi ï ohi ba u Dabid u wad ï a ka jubab na u Blei namar ki jingeh kiba u ï akynduh ha sawdong ka jingim jong u. Hynrei, sngewtynnad pat ba u Dabid hapdeng ki jingeh u ong, “ngan rwai ha U Trai, namar u la leh kylluid ïa nga.” (Salm 13:6). U Dabid u kynmaw ï a ki jinglehbha u Blei mynshuwa bad u kyrmen ba kan jia long kumjuh mynta. Namarkata, ha ka jingim Khristan haba ki jingeh ki wan, ngim pynshong nongrim ï a ka jingim tang ha ka mynta, hynrei ngi pynshong nongrim ruh ha ki kambah kiba u Blei u leh mynshuwa; da kaba ngeit skhem ba un leh kumjuh mynta. Ha kano kano ka...
Regarding the resurrection, Paul exclaimed, “I want to know Christ and the power of His resurrection” (Philippians 3:10). On the road to Emmaus, Jesus met with Cleopas and the other disciple, but their eyes were kept from recognizing him. It was only after Jesus expounded the Scriptures and in the breaking of the bread that their eyes were opened to see Jesus (Luke 24:13-35). Simply put, the power of the resurrection is that it opened the eyes that were shut from recognizing Jesus. Furthermore, when Adam and Eve ate the fruit, the Word was removed from them, and their eyes were opened to nakedness; however, in the resurrection, the Word takes center stage once again, and it opened our eyes to see Jesus as our Christ; it shifts our attention from darkness to light and from the power of satan to God (Acts 26:18). That is the underlying power of the resurrection. Photo Credit: https://cmglobal.org/en/2019/04/20/the-empty-tomb-proclaims-a-powerful-message/